“…thanks to Alexander the Great, Hellenistic and Buddhist cultures came into contact in the 4th century BCE, creating a cultural synthesis known as Greco-Buddhism.”
A 1969 letter from a Papal envoy to Vladika Danilo of Montenegro and the Littoral, with an offer of rewards for the removal of Njegoš's chapel and remains and replacing them with a big mausoleum which would house the remains of a Montenegrin woman (who would be canonised).
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"The Rapture: The belief that Jesus will remove all true Christians from the Earth prior to the end of the world and establishment of his kingdom. The belief is mostly found among American Evangelicals and is part of the larger theological framework called Dispensational Premillennialism. But where did this belief come from?"
"The Rapture: The belief that Jesus will remove all true Christians from the Earth prior to the end of the world and establishment of his kingdom. The belief is mostly found among American Evangelicals and is part of the larger theological framework called Dispensational Premillennialism. But where did this belief come from?"
"The Rapture: The belief that Jesus will remove all true Christians from the Earth prior to the end of the world and establishment of his kingdom. The belief is mostly found among American Evangelicals and is part of the larger theological framework called Dispensational Premillennialism. But where did this belief come from?"
Discussing Teb Tengri and the Religious Views of Chinggis Khan
"Included is discussions of historical sources (Juvaini, Rashid al-Din, the Secret History of the Mongols) letters written by Hulegu Khan and Chinggis Khan's views (or lack there of?) towards Buddhism."
Worshippers attend the Day of the Spiritual Indoctrinator, annual celebrations at the Vale do Amanhecer (Valley of the Dawn) community in the Planaltina neighbourhood of Brasilia, Brazil. REUTERS/Adriano Machado
An orthodox faithful Monk attends the Good Friday prayers at the Wukro Cherkos Rock Hewn church in Wukro, Tigray region, Ethiopia. REUTERS/Tiksa Negeri
The Bugis are Muslim, but their belief is strongly influenced by their ancestral #religion.
One #belief centres around the Monitor lizard. The animal is believed to have a human #soul & to be the twin of children. They are treated with respect.
Bugis also categorize people into 5 genders. Each is needed to keep the universe in balance.
Bissu, the #gender which is neither man nor woman, is the intermediary between humans & #gods.
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In a new memoir, Christa Brown, one of the nation’s best-known clergy abuse survivors and #SBC whistleblowers, shares the shocking story of her escape from Baptistland.
"According to Edward Pentin of the National Catholic Register, the film will cover the events leading up to the Resurrection, but will also follow the intrigues that took place in Herod's palace and conclude with the events that took place in Jerusalem on Easter Sunday."
Sumadera (須磨寺) is a unique #temple full of iconographic #arts, at the western end of Kōbe (神戸). Perhaps because it's not in Kyōto or Nara, there is little information available online about Sumadera, even in #Japanese. It was founded in 886 and has its own branch of Kūkai's #Shingon#Buddhism: Sumadera-ha (真言宗須磨寺派). It is internationally active, and a place for #religious practices rather than an outdoor museum. By the same token, it's free to enter.
Suma appears in ancient waka poetry (和歌) of 5-7-5-7-7 syllables, and is associated with the Heike Monogatari (平家物語). I was determined to go, despite the rain, because I'd read an article clarifying wabi and sabi with a #waka coincidentally about Suma. The first photos show Sumadera's exchanges with #Nepal resulting in a display of Tibetan #Buddhist and #Hindu#iconography. Although there was light rain on the beach at first, later up at Sumadera the day turned bright.
For hours I hiked around Kurodani (黒谷) in Kyōto, literally "Black Valley," which is actually a large hill. From Japanese sources I found that the Pure Land (浄土宗) Buddhist saint Hōnen (法然上人) came down from Kurodani on Mt. Hiei in 1175 to build a hut on the hill, which became the major temple Konkaikōmyōji (金戒光明寺). The other temple I visited was Shinshōgokuraku-ji (真正極楽寺) or Shinnyo-dō (真如堂) nearby. Both worship Amitābha (阿弥陀} Buddha, although Shinnyo-dō belongs to the Tendai sect and was founded in 984 during the Heian Period. After the recent rain there was bright green early spring foliage and various flowers to enjoy along with interesting Buddhist statues and architecture.
Documented 100th different #presentation topic, this time the format and content completely unlike anything before, drawing from my familiarity with Kyōto #Buddhist temples (first photo), Shintō shrines, and festivals reenacting the Heian Period of over a thousand years ago. The slideshow is at at https://www.researchgate.net/publication/379221428
The pechakucha (third photo) rapid-fire presentations were also a social event in Nishinomiya, between Ōsaka and Kōbe, involving Kōnan University students, teachers, and other English users. The editor of our book A Passion for Japan gave me a cameo in his presentation by discussing my chapter (last photo).
Everything in this story is leading somewhere amazing. It's emotional, beautiful, touching, surprising and so incredibly moving. Sniffed, snuffled and out and out cried my way through the last part of this book.
@kcfromaustcrime@bookstodon Finally got hold of this beautifully written multi-levelled love story. Like her other two brilliant novels of #historicalFiction, she shows she has done the research and thinking and internalized the stories and feelings of the time and place as well as the relentless control and persecution of the feminine and the 'other'. This 3rd novel is personal for Kent. Highly recommend it.
"Studying texts from the cities and countryside and tracking developments over time, Alstola shows that there was notable diversity in the Judeans’ socio-economic status and integration into Babylonian society."
Alstola, T. (19 Dec. 2019). Judeans in Babylonia, Leiden, The Netherlands: Brill. Available From: Brill https://doi.org/10.1163/9789004365421 [Accessed 29 April 2024]